The Damn Solution!

There is a Farsi saying, "The one bitten by snake fears black and white rope". I saw a demo of this saying at the local store. I was in the store to buy some essentials and there was news on TV about the shootings on pro-Morsi protesters. The Algerian guy was nodding his heads and keep saying, "This is exactly what happened in Algeria. May Allah save Egypt". Despite being in the favor of separation of religion and state, I share his fears. Violence may begin on a small level and on a single issue, but it soon grows to bring in unexpected issues and draw in more players and in no tome can go out of everybody's control. This is what happening in Syria. It is no more a revolt for democracy but wars inside wars. The dynamics of population is not as easy as zealous rebel youths think or some planners out there think. The population is a crowd of diverse interest groups that are so connected to each other, that if one group is imbalanced, it is going to imbalance all other groups. I really like the example of solving malaria problem in Borneo by WHO (Word Health Organization),

In the early 1950s, the Dayak people of Borneo suffered from malaria. The World Health Organization (WHO) had a solution: it sprayed large amounts of DDT to kill the mosquitoes that carried the malaria. DDT killed mosquitoes and malaria declined, but roaches, which have a high DDT tolerance, survived. Gecko lizards feed on roaches and started sickening from DDT that they were getting from eating roaches. The sickened geckos were easy to catch by village cats and the cats started dying by getting DDT from sickened geckos. By decline of cats, the rats started moving from forest into the villages. To solve the problem of plague-bearing rats, the Borneo authorities parachuted in fresh cats, which having driven off the rats. The cats the started catching back geckos. The decline in number of geckos resulted in enormous increase in number of caterpillars which geckos had kept in control by feeding on them. Now, the village roofs started to collapse by these caterpillars. 

People were hoping that Arab Spring will solve the problem of tyranny in Middle East but like DDT solution for malaria, it is creating new problems. I can just hope that Egyptian people will not take the road Syrians or Algerians had taken. 

Sorry Muhammad Morsi !!!

A twist in the legend

To my understanding, the legend of Adam and Eve is about desire of a surreal place for home (Garden of Eden: the original home) and the inherent contradiction of human choice (Fruit of Knowledge at cost of losing the original home OR comfort zone). There is an additional factor in this legend, and that is the irresistible urge of making a choice under inherent pressure of curiosity. Many bring harms to themselves just to satisfy their curiosity. Some get addicted to drugs, being just curious about the experience at the beginning for example. 

At times, we like to be poetic in our thinking and I categorize legends as part of poetry (They are as surreal as any other form of poetry, and there is no reason for excluding them from poetry). Here is my play with Adam and Eve's legend:

If knowledge was the fruit that Adam and Eve chose at the cost of losing their place of origin, then every man should be scared of knowledge as something dangerous. Instead we look to knowledge as the only tool that has the capacity to turn the earth into Garden of Eden. The only thing that humans are equally scared of is death. If I have to write the legend of Adam and Eve, I replace the fruit of knowledge with fruit of death ("Every soul shall taste death"). 

Can I know you ever?

Daniel Wolpert thinks that the real reason for human brain is movement, not understanding and seeking truth. Most of our judgments do not come from direct observations but from memory. I buy this idea primarily by experiencing first hand the shear levels of misunderstanding and confusions around me. That is why I ask, "Can I know anyone ever?" and then I reply back to myself, certainly, No. Though, we can claim that I know him/her more than lines on my palm but that is not supported by psychological research. The ability to read others' thoughts and feelings are called empathic accuracy. Studies in empathic accuracy tell us that strangers are only 24% right in reading our thoughts and feelings and friends are only 36% (This means that even close friends read our feelings and thoughts 64% wrong: Linda and Ickes et al, 1992). This no doubt is a great flaw in our brain system with bitter consequences as our relations and communications with others depend on reading their thoughts and feelings. Yes, some factors like gender and strong sense of compassion  and training may affect the empathic accuracy, however it is not significant enough to make us able read correctly even half of other people's thoughts and feeling.

Beside empathic accuracy, the distance also greatly affect our judgments of others. If one sees a distant object, he looks at overall patterns (abstract pattern) of the object. In contrast, if one looks to a close object, he looks to the details. It is really interesting to know that the same mechanism applies to understanding ourselves, others, tasks, events ,...etc. For example, if you look to pictures of others, you look to overall pattern but if you look to your own picture, you look to such as details as sign on your cap or a curl in your hair that others might not even notice looking to your picture. Likewise, if an event is far, you imagine an overall pattern of it but if the event is in a few hours, you think seriously about the details.

In short, before judging others their actions and decisions, it is wise to give them the benefit of doubts, particularly when you are at distance... 

- Stinson, Linda L., William Ickes. "Empathic Accuracy in the Interactions of Male Friends versus Male Strangers." Journal of Personality and Social Psychology. 62 (1992): 787-97. 

The Bus Movement

As usual, I took bus No. 15 from University Union. It has become a ritual for me that as I sit in the bus, I start reading the books or papers out of my reading list that I struggle reading at leisure. That evening, as I took the book out of my bag to read, a skinny African American girl, wearing a pink t-shirt who was struggling to bring her luggage and backpack into the bus caught my attention. Since my childhood, I really liked watching ants carrying loads bigger than themselves and whenever, I see someone struggles with heavy loads, I spare sometime to watch the determinations (hard backbone) involved in it. As she brought in her stuffs, she talked to the driver and sat on one of the front seat close to driver. The driver started talking on his communication system, called the girl and asked few questions and the girl again sat back. I started reading my book. When the bus took a different rout, it made me puzzled (Have I taken the wrong bus, I wondered). The bus stopped next to other bus. The driver of other bus came in and handed a red purse to the driver and the driver thanked him. The African American went to driver and took the purse and took two dollars to insert into the machine. The level of care and honesty that drivers had shown (some may call it professionalism but it was more than that) impressed me so much that I might had uttered "coooool" as the the passenger next to me turned his face to give me a look and me by re-positioning myself sat upright, acting as nothing had happened. May be, it was something very normal for other passengers but it wasn't for me as I was linking it to three events: Montgomery Bus Boycott, Separate buses for Hazara Students and Hunger Strike of Kabul University Students. 

On the evening of December 1st of 1955, the arrest of an African American woman started the Montgomery Bus Boycott that lasted for 381 days:

On the evening of December 1st in 1955, the African American woman, Rosa Parks was tired after spending the day at work as a department store seamstress. She sat in the fifth row (the first row of the African American Section: In those days, in Montgomery, Alabama, when a bus became full, the seats nearer the front were given to white passengers.) of the bus 2857 for the ride home. More passengers came in and as front seats were full, the  bus driver James Blake ordered Parks and three other African Americans seated nearby to move to the back of the bus. Three riders complied but Rosa Parks refused to move. She was arrested and fined $10. Her arrest resulted in Montgomery Bus Boycott led by Martin Luther King Jr. and Ralph Abernathy during which people in Montgomery refused to ride the buses for 381 riding bicycles, cabs, car pooling or simply walking to works. After almost 13 months of the boycott, Supreme court ruled out  racial segregation of buses as unconstitutional. It was a milestone achievement in the civil rights movement. 

Of course, without those struggles, I wouldn't see what I saw on the bus this week. American Civil Rights Movement is one of the biggest events of the modern time and is considered as part of general knowledge and I would certainly be surprised, if a highly educated person expresses ignorance about it. It is this assumption that I was fully surprised when I heard that, the Universities (Particularly SBK Woman University) in Quetta had decided to arrange separate buses for Hazara students after BIUTMS bus came under attack, in which scores of Hazara students and professors died in 2012. Separate buses for students of a community was an obvious act of discrimination. And such kind of acts from highly educated segment (University establishment) of the society surprised and worried whole Hazara community. One of the student of the University S. Batool wrote in her letter to LUBP ( Letter from Quetta: ‘I too had a dream, but being a Pakistani Shia, it will remain a dream), "I was in the University that day, rumors circulated that Hazara students are supposed to travel by a separate bus – this was ordered on the call of other communities’ request to the VC of the University. I didn’t doubt VC to be such a sap-head to act upon the call, however, my expectations dusted and we were asked to travel by the separate bus." The discrimination by teachers and intellectuals are the most painful because their actions are not out of ignorance and they are looked at as agents of change.

Hazara Democratic Party's press release condemning the decisions of separate buses for Hazara students calling it injustice and discrimination against Hazara student based on ethnicity and religion. 

Well, one might argue that, Baluchistan has a tribal system and prejudices are an integral part of tribal system. With this system intact, education in not much of help in improving the conscience of the people. I may agree with this to some extent as last month, it took 8 days of hunger strike by more than hundred students of department of social studies (Kabul University) against discrimination on basis of ethnicity and religion to get heard their voices by Kabul establishment. Twelve years are very long time in history of any country and despite of 12 years presence  and help of international forces, the tribal system has not let Kabul to distance itself from her historic prejudices and discrimination.

To me, the biggest question is, "What is the potential of civil rights movements in bringing change to tribal and sectarian mindsets?" So far, I haven't been much hopeful as I haven't seen any mention-able potential"... Let's see...